Skip to main content

Pray It If You dare


Why am I a Methodist? Partly a historical accident involving a bus-strike... partly an emphasis on evangelism AND social action... partly the hymns of Chuck Wesley... But a huge part is the service that I will lead tomorrow with fear and trembling... The Covenant Service.

The first Methodist Covenant Service was based on an idea by Richard Alleine, and was apparently held under the leadership of John Wesley on Monday 11th August 1755, at the French church at Spittalfields in London, with 1800 people present (although JW is widely believed to exagerate his estimates of people attending his events). Wesley published "Directions for Renewing our Covenant with God" in 1780 and from that time the people called Methodists have celebrated this service... Usually on the first Sunday in January, but rarely with the large numbers associated with that first service. Indeed, in many churches it is the worst attended service of the year. First because it is the last week-end of the winter holidays, second because congregations vote with their feet in the face of the promises they are invited to make.

Thankfully we do not undertake the fulfillment of these promises in our own strength, but are entirely dependent on the grace of God in the Holy Spirit.


Traditionally the minister leading the service invites the congregation to renew their covenant with God in these or similar words:

Beloved in Christ,
let us again claim for ourselves this covenant which God has made with his people,
and take upon us the yoke of Christ.
This means that we are content that he appoint us our place and work,
And that he himself be our reward.

Christ has many services to be done:
Some are easy, others are difficult; some bring honour, others bring reproach;
some are suitable to our natural inclinations and material interests, others are contrary to both;
in some we may please Christ and please ourselves; in others we cannot please Christ except by denying ourselves.
Yet the power to do all these things is given to us in Christ, who strengthens us.

Therefore let us make this covenant of God our own.
let us give ourselves to him, trusting in his promises and relying on his grace.

The congregation then responds in these (or similar) words. Pray them if you dare:

I am no longer my own but yours.
Put me to what you will, rank me with whom you will;
put me to doing, put me to suffering;
let me be employed for you or laid aside for you,
exalted for you or brought low for you;
let me be full, let me be empty,
let me have all things, let me have nothing;
I freely and wholeheartedly yield all things to your pleasure and disposal.

And now, glorious and blessed God, Father, Son and Holy Spirit,
you are mine and I am yours. So be it.
And the covenant now made on earth, let it be ratified in heaven. Amen.

Comments

Popular posts from this blog

A Woman of no Distinction

Don't often post other people's stuff here... But I found this so powerful that I thought I should. It's a performance poem based on John 4: 4-30, and I have attached the original YouTube video below. A word for women, and men, everywhere... "to be known is to be loved, and to be loved is to be known." I am a woman of no distinction of little importance. I am a women of no reputation save that which is bad. You whisper as I pass by and cast judgmental glances, Though you don’t really take the time to look at me, Or even get to know me. For to be known is to be loved, And to be loved is to be known. Otherwise what’s the point in doing either one of them in the first place? I WANT TO BE KNOWN. I want someone to look at my face And not just see two eyes, a nose, a mouth and two ears; But to see all that I am, and could be all my hopes, loves and fears. But that’s too much to hope for, to wish for, or pray for So I don’t, not anymore. Now I keep to myself And by that

Psalm for Harvest Sunday

A short responsive psalm for us as a call to worship on Harvest Thanksgiving Sunday, and given that it was pouring with rain as I headed into church this morning the first line is an important remembrance that the rain we moan about is an important component of the fruitfulness of the land we live in: You tend the land and water it And the earth produces its abundance. You crown each year with your bounty, and our storehouses overflow with your goodness. The mountain meadows are covered with flocks and the valleys are filled with corn; Your people celebrate your boundless grace They shout for joy and sing. from Psalm 65

Anointed

There has been a lot of chatter on social media among some of my colleagues and others about the liturgical and socio-political niceties of Saturday's coronation and attendant festivities, especially the shielding of the anointing with the pictured spoon - the oldest and perhaps strangest of the coronation artefacts. Personally I thought that was at least an improvement on the cloth of gold canopy used in the previous coronation, but (pointless) debates are raging as to whether this is an ancient practice or was simply introduced in the previous service to shield the Queen from the TV cameras, not for purposes of sacredness, but understandable coyness, if she actually had to bare her breast bone in puritan 1950s Britain. But as any church leader knows, anything performed twice in a church becomes a tradition. All this goes to show that I did actually watch it, while doing other things - the whole shooting match from the pre-service concert with yer wumman in that lemon-