Skip to main content

Saturday Supplement

Just incase I didn't give you enough to read yesterday, here's a round-up of some of the interesting links I came across during the week that were too substantial to simply pass on via facebook...
Carrying on a them from last week, there have been a number of lent-related posts, and many turning their backs on the "self-denial" discipline for various reasons. One of the more interesting reflections, was this piece by Mark Galli on "Giving up self-discipline for Lent." But if you are still looking for resources to help you through this season you could do worse than check out Rachel Held Evans' "40 Ideas for Lent".
Meanwhile, a lot has been made recently of another attempt by Richard Dawkins and his atheist acolytes to demonstrate that the UK is not a Christian country, on the basis of a half-baked survey asking people basic Christian facts like "What is the first book of the New Testament?" Giles Fraser memorably derailed that particularly spurious piece of reasoning on Radio 4's Today Programme, expecting Dawkins to be able to recite the full title of Darwin's "On the Origin of Species" - but he couldn't, and when his attempts petered out he mumbled "Oh God..." Perhaps it was that experience that turned the encounter between Dawkins and the Archbishop of Canterbury into a relatively tame affair... It's still worth a listen though. Slightly more lightweight yet is this piece from the BBC looking at how Christianity is woven into the fabric of British society. Others responded to the original issue in quite strange ways, and in Shored Fragments Steve Holmes takes Mary Ann Seighart of the Independent to task for her strange analysis of the place of the established church in Britain.
There are many within the Christian camp in the UK who agree with Dawkins on his analysis of Britain as post-Christian, but their responses to this may vary. One group sees an increasing sense of marginalisation of  Christianity. This was powerfully expressed by "Clearing the Ground" a recent report by Christians in Parliament, an All-Party Parliamentary Group, and Evangelical Alliance Partner, chaired by conservative party member Gary Streeter MP, looking at the freedoms of Christians within UK public life. However Simon Barrow at the theological think-tank Ecclesia, suggests that this report does little to clear the ground, and is, instead confused and at times contradictory. I understand what he means, but was relieved to see that they repeatedly make clear that they are not making any over-egged claims of systematic persecution of Christians or purging of Christianity from the public sphere.
Of course in the US there is a separation of church and state, which paradoxically seems to make the faith position of those running for election a much bigger issue. The run in to the Presidential election this year is hotting up with the Republican candidates tearing strips of each other, and none of them seeming like a genuine contender for the White House. One of the big factors is that Mitch Romney's Mormonism isn't quite acceptable to the conservative evangelical element within the Republicans. It would be interesting to see, if he does get nominated, whether they would stay away from the polls altogether rather than vote for him, despite their febrile antipathy to President Obama. perhaps this short piece by John Fea would confuse them further, suggesting as it does that actually Barack Obama may be one of the most explicitly Christian presidents in history
In the US one of the "hot-button" issues for the religious right is abortion... while for the left it is "a woman's right to choose." However I wonder what either side would make of the frankly disturbing report I read in the Daily Telegraph suggesting that killing newborn babies is ethically no different from abortion. I sometimes suspect that such sensationalist pronouncements are only made to allow medical ethicists their 15 minutes of fame... However, there is a dangerous logic to their claims and in a society with a decreasing sense of moral and ethical absolutes this could lead to all sorts of chilling policy shifts.
Going back to the wrong side of the Atlantic, I also came across this initiative by one of my favourite budget eateries, Panera Bread, where they operate on a "give what you can" basis, allowing the poor to eat for very little... I'm always on the look out for potential social enterprises and had wondered about a Panera franchise on this side of the pond, but personally I think that particular initiative is more likely to work in the US where there is already a strong "tipping" culture... Here I'm not sure that they would stay open a week! But they claim it is a "test of humanity" so I would love someone to try it here and prove me wrong.
And finally here's a wee musical gem from one of my favourite artists, Karine Polwart... I've put it on here because it (somewhat incongruously) appeared on the cBBC programme "Tracey Beaker" yesterday... noto that I watch such things, but it then did a bit of bouncing about on facebook as a result.


Enjoy the rest of your Saturday...

Shalom

Comments

Popular posts from this blog

A Woman of no Distinction

Don't often post other people's stuff here... But I found this so powerful that I thought I should. It's a performance poem based on John 4: 4-30, and I have attached the original YouTube video below. A word for women, and men, everywhere... "to be known is to be loved, and to be loved is to be known." I am a woman of no distinction of little importance. I am a women of no reputation save that which is bad. You whisper as I pass by and cast judgmental glances, Though you don’t really take the time to look at me, Or even get to know me. For to be known is to be loved, And to be loved is to be known. Otherwise what’s the point in doing either one of them in the first place? I WANT TO BE KNOWN. I want someone to look at my face And not just see two eyes, a nose, a mouth and two ears; But to see all that I am, and could be all my hopes, loves and fears. But that’s too much to hope for, to wish for, or pray for So I don’t, not anymore. Now I keep to myself And by that

Psalm for Harvest Sunday

A short responsive psalm for us as a call to worship on Harvest Thanksgiving Sunday, and given that it was pouring with rain as I headed into church this morning the first line is an important remembrance that the rain we moan about is an important component of the fruitfulness of the land we live in: You tend the land and water it And the earth produces its abundance. You crown each year with your bounty, and our storehouses overflow with your goodness. The mountain meadows are covered with flocks and the valleys are filled with corn; Your people celebrate your boundless grace They shout for joy and sing. from Psalm 65

Anointed

There has been a lot of chatter on social media among some of my colleagues and others about the liturgical and socio-political niceties of Saturday's coronation and attendant festivities, especially the shielding of the anointing with the pictured spoon - the oldest and perhaps strangest of the coronation artefacts. Personally I thought that was at least an improvement on the cloth of gold canopy used in the previous coronation, but (pointless) debates are raging as to whether this is an ancient practice or was simply introduced in the previous service to shield the Queen from the TV cameras, not for purposes of sacredness, but understandable coyness, if she actually had to bare her breast bone in puritan 1950s Britain. But as any church leader knows, anything performed twice in a church becomes a tradition. All this goes to show that I did actually watch it, while doing other things - the whole shooting match from the pre-service concert with yer wumman in that lemon-