The Time of No Room

In the early days of this blog, I posted an excerpt from Thomas Merton's amazing piece entitled "The Time of No Room," Over the intervening years, and the advent of austerity Britain/Ireland, it has become even more apposite, so I thought I would post it again...

We live in the time of no room, which is the time of the end. The time when everyone is obsessed with lack of time, lack of space, with saving time, conquering space, projecting into time and space the anguish produced within them by the technological furies of size, volume, quantity, speed, number, price, power and acceleration.

The primordial blessing, "increase and multiply," has suddenly become a haemorrhage of terror. We are numbered in billions, and massed together, marshalled, numbered, marched here and there, taxed, drilled, armed, worked to the point of insensibility, dazed by information, drugged by entertainment, surfeited with everything, nauseated with the human race and with ourselves, nauseated with life.

As the end approaches, there is no room for nature. The cities crowd it off the face of the earth.
As the end approaches, there is no room for quiet. There is no room for solitude. There is no room for thought. There is no room for attention, for the awareness of our state.
In the time of the ultimate end, there is no room for man...

The time of the end is the time of demons who occupy the heart (pretending to be gods) so that man himself finds no room for himself in himself. He finds no space to rest in his own heart, not because it is full, but because it is void. If only he knew that the void itself, when hovered over by the Spirit, is an abyss of creativity...yet he cannot believe it. There is no room for belief.
In the time of the end there is no longer room for the desire to go on living. The time of the end is the time when men call upon the mountains to fall upon them, because they wish they did not exist...

Into this world, this demented inn, in which there is absolutely no room for him at all, Christ has come uninvited. But because he cannot be at home in it - because he is out of place in it, and yet must be in it - his place is with those others who do not belong, who are rejected because they are regarded as weak; and with those who are discredited, who are denied the status of persons, and are tortured, exterminated. With those for whom there is no room, Christ is present in this world.

Selah

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