Skip to main content

Connexion


This one has been ruminating for a while. For those not versed in the niceties of Methodism, we refer to the Methodist church as the "Connexion" using an 18th century spelling of the word (now beloved of various telecoms companies) that would have been familiar to John Wesley, and we make great play of our "connectedness" not only in terms of church government, but also as an overarching spirituality... But we are as infected by the spirit of the age as every other institution and person and can veer into individualism and division as easily as everyone else... The final nudge, prompting me to write this was immersing myself in some of John Donne's prayers and poems, including the one alluded to here...

And apologies to any Latin scholars... (Pug would shake his head in despair...)

Connexion. 
An archaic spelling.
An antiquated notion
Where the individual is all? 
Each person their own prince. 
Each congregation their own principality. 
Reformed we proclaim to the glory of God alone, 
Faith alone, grace alone, scripture alone and Christ alone, 
But above all these we have added ourselves alone. 
The hand does not really seem to care one jot
Whether the foot is part of their body. 
For whom are the bells tolling?
For each one is an island 
Slowly eroding. 
Sola connexio.

Selah

Comments

Heather said…
Was the arrow visual intentional or consequential?

Popular posts from this blog

A Woman of no Distinction

Don't often post other people's stuff here... But I found this so powerful that I thought I should. It's a performance poem based on John 4: 4-30, and I have attached the original YouTube video below. A word for women, and men, everywhere... "to be known is to be loved, and to be loved is to be known." I am a woman of no distinction of little importance. I am a women of no reputation save that which is bad. You whisper as I pass by and cast judgmental glances, Though you don’t really take the time to look at me, Or even get to know me. For to be known is to be loved, And to be loved is to be known. Otherwise what’s the point in doing either one of them in the first place? I WANT TO BE KNOWN. I want someone to look at my face And not just see two eyes, a nose, a mouth and two ears; But to see all that I am, and could be all my hopes, loves and fears. But that’s too much to hope for, to wish for, or pray for So I don’t, not anymore. Now I keep to myself And by that

Psalm for Harvest Sunday

A short responsive psalm for us as a call to worship on Harvest Thanksgiving Sunday, and given that it was pouring with rain as I headed into church this morning the first line is an important remembrance that the rain we moan about is an important component of the fruitfulness of the land we live in: You tend the land and water it And the earth produces its abundance. You crown each year with your bounty, and our storehouses overflow with your goodness. The mountain meadows are covered with flocks and the valleys are filled with corn; Your people celebrate your boundless grace They shout for joy and sing. from Psalm 65

Living under the Empire... (2) Where is Babylon?

We were driving back from school last week, talking about books that we had been reading and my younger son, Ciaran, asked me "Where is Babylon?" I have to confess that my history is better than my geography, and I said that it no longer exists as an inhabited city, but its ruins were to the north west of the current capital of Iraq, Baghdad. When I checked however, I discovered that it is actually about 50 miles south of Baghdad and the modern town is the administrative centre of the province of Babil... But just as the modern city is but a shadow of the historic capital of 2 ancient empires, first under Hammurabi in the 18th century BCE and then the "Neo-Babylonian" empire (under Nebuchadnezzar etc) in the 6th century BCE, so the earthly Babylonian empire/s was/were fleeting in comparison to the enduring metaphorical idea of Babylon. The original Empire under Hammurabi was probably the ultimate origin of some of the early Biblical stories, including the &quo