Skip to main content

Phew! Glad that's Over!


Just finished an event that I was dreading this morning. I was speaking at the launch of a booklet produced by the Centre for Contemporary Christianity, entitled "Divided Past: Shared Future" which consists of two essays - one by Rev. Professor Nigel Biggar of Christ Church in Oxford, which he originally delivered as the keynote address at the CCCI conference in November 2007 entitled "Divided Past: Shared Future", and the other by me, entitled " Divine and Human: Nurturing a Spirituality and Culture of Forgiveness."

Why was I nervous when I regularly stand up and talk in front of much larger groups of people? Well, for a number of reasons. First because I originally wrote the paper 3 years ago as a part of my sabbatical studies, which I spent as an intern with CCCI. That 3 year gap meant that I am not as conversant with the finely reasoned (?) logic of the essay as I was at the time, but also because the discussion of forgiveness is quite contentious in the context of our local history, especially in the wake of last week's launch of the Eames-Bradley "Consultative Group on Dealing with the Past." Indeed one of the consultative group, Presbyterian colleague, Lesley Carroll, was responding to the document and my initial introduction. Finally, simply because, although I have written other things in the public domain be they articles in magazines and journals, pieces of academic research, other publications as the convener of different committees, plays and shows, and indeed this blog (which I am always amazed and gratified that anyone actually reads), it is the first time my name is actually on the front of a book (and on Amazon amazingly) and even though it is only an essay, for some bizarre reason it messed with my head. I suppose its because I belong to that era when having a book published really meant something.

But I shouldn't have worried. Everything went well and I had a small group of friendly faces - mainly Methodists, ISE Peace and Reconciliation Students and Community Activists to speak to... And Lesley was very kind in her comments on the publication.

So afterwards I breathed a sigh of relief and said "Phew! Glad that's over!"

But actually there is a huge danger that this society in general and the church in particular of doing that in relation to the conflict that we have been through in the past. Trying to forget about it... But such anmesia is only ever temporary, and unless we engage on a process to address some of the underlying problems, we are condemning our children or grandchildren to future outbreaks of violence. The patchwork quilt of partial remembrance tends to fuel the fires of recrimination, which in turn can lead to revenge. The key factor in moving from remembering to real reconciliation is forgiveness: not a case of "forgive and forget" but remember in order that we might forgive.

If you would like a copy of the booklet, please contact the Centre for Contemporary Christianity in Ireland.

ps. I don't get a cut - I got a coffee and a scone out of them, like everyone else attending the launch!



Comments

Anonymous said…
I thought you came across really comfortable with the subject, which was impressive given the three year gap since writing the paper! A morning well spent.

Popular posts from this blog

A Woman of no Distinction

Don't often post other people's stuff here... But I found this so powerful that I thought I should. It's a performance poem based on John 4: 4-30, and I have attached the original YouTube video below. A word for women, and men, everywhere... "to be known is to be loved, and to be loved is to be known." I am a woman of no distinction of little importance. I am a women of no reputation save that which is bad. You whisper as I pass by and cast judgmental glances, Though you don’t really take the time to look at me, Or even get to know me. For to be known is to be loved, And to be loved is to be known. Otherwise what’s the point in doing either one of them in the first place? I WANT TO BE KNOWN. I want someone to look at my face And not just see two eyes, a nose, a mouth and two ears; But to see all that I am, and could be all my hopes, loves and fears. But that’s too much to hope for, to wish for, or pray for So I don’t, not anymore. Now I keep to myself And by that

Psalm for Harvest Sunday

A short responsive psalm for us as a call to worship on Harvest Thanksgiving Sunday, and given that it was pouring with rain as I headed into church this morning the first line is an important remembrance that the rain we moan about is an important component of the fruitfulness of the land we live in: You tend the land and water it And the earth produces its abundance. You crown each year with your bounty, and our storehouses overflow with your goodness. The mountain meadows are covered with flocks and the valleys are filled with corn; Your people celebrate your boundless grace They shout for joy and sing. from Psalm 65

Living under the Empire... (2) Where is Babylon?

We were driving back from school last week, talking about books that we had been reading and my younger son, Ciaran, asked me "Where is Babylon?" I have to confess that my history is better than my geography, and I said that it no longer exists as an inhabited city, but its ruins were to the north west of the current capital of Iraq, Baghdad. When I checked however, I discovered that it is actually about 50 miles south of Baghdad and the modern town is the administrative centre of the province of Babil... But just as the modern city is but a shadow of the historic capital of 2 ancient empires, first under Hammurabi in the 18th century BCE and then the "Neo-Babylonian" empire (under Nebuchadnezzar etc) in the 6th century BCE, so the earthly Babylonian empire/s was/were fleeting in comparison to the enduring metaphorical idea of Babylon. The original Empire under Hammurabi was probably the ultimate origin of some of the early Biblical stories, including the &quo