Skip to main content

Pour your Spirit upon us

Just back from a really stimulating day with other chaplains at the Clinical Pastoral Education Retreat to Dromantine. It fell to our group to lead worship at the beginning and for it I wrote the following responsive prayer based on the first part of Isaiah 61 (I came home to discover that Stocki had referred to the latter part of the same chapter in his Surmise today promoting the upcoming Four Corners Festival - it is a truly inspiring chapter of scripture... perhaps that is why Jesus chose to read it to his home Synagogue in Nazareth.) I may have written it for a group of chaplains, but, if the Pope is correct in defining the contemporary church as a "field hospital" for those wounded in the world (a concept which we explored today) then it is an appropriate prayer for all those who are part of the church...

Sovereign Lord pour your Spirit upon us,
Anoint us to bring good news to the poor and the powerless
Wherever we may encounter them on our journeys:
Send us out to bring healing to the heartbroken.
May we proclaim pardon for the imprisoned,
Whatever form of captivity people find themselves entrapped in:
May we announce that this is the year of God’s grace.
May we bring comfort to all who mourn and are weighed down with grief
May we bring bouquets of blessing in place of funeral wreaths
the perfume of joy in place of the aroma of death
and clothe them in praise in place of deep despair.
Sovereign Lord pour your Spirit upon us. AMEN

Shalom



Comments

Popular posts from this blog

A Woman of no Distinction

Don't often post other people's stuff here... But I found this so powerful that I thought I should. It's a performance poem based on John 4: 4-30, and I have attached the original YouTube video below. A word for women, and men, everywhere... "to be known is to be loved, and to be loved is to be known." I am a woman of no distinction of little importance. I am a women of no reputation save that which is bad. You whisper as I pass by and cast judgmental glances, Though you don’t really take the time to look at me, Or even get to know me. For to be known is to be loved, And to be loved is to be known. Otherwise what’s the point in doing either one of them in the first place? I WANT TO BE KNOWN. I want someone to look at my face And not just see two eyes, a nose, a mouth and two ears; But to see all that I am, and could be all my hopes, loves and fears. But that’s too much to hope for, to wish for, or pray for So I don’t, not anymore. Now I keep to myself And by that

Psalm for Harvest Sunday

A short responsive psalm for us as a call to worship on Harvest Thanksgiving Sunday, and given that it was pouring with rain as I headed into church this morning the first line is an important remembrance that the rain we moan about is an important component of the fruitfulness of the land we live in: You tend the land and water it And the earth produces its abundance. You crown each year with your bounty, and our storehouses overflow with your goodness. The mountain meadows are covered with flocks and the valleys are filled with corn; Your people celebrate your boundless grace They shout for joy and sing. from Psalm 65

Living under the Empire... (2) Where is Babylon?

We were driving back from school last week, talking about books that we had been reading and my younger son, Ciaran, asked me "Where is Babylon?" I have to confess that my history is better than my geography, and I said that it no longer exists as an inhabited city, but its ruins were to the north west of the current capital of Iraq, Baghdad. When I checked however, I discovered that it is actually about 50 miles south of Baghdad and the modern town is the administrative centre of the province of Babil... But just as the modern city is but a shadow of the historic capital of 2 ancient empires, first under Hammurabi in the 18th century BCE and then the "Neo-Babylonian" empire (under Nebuchadnezzar etc) in the 6th century BCE, so the earthly Babylonian empire/s was/were fleeting in comparison to the enduring metaphorical idea of Babylon. The original Empire under Hammurabi was probably the ultimate origin of some of the early Biblical stories, including the &quo